Archive for the ‘Zochrot’ Category

Israel’s Environmental Colonialism and Eco-Apartheid

December 18, 2018
The construction of Israel’s mammoth apartheid wall has separated Palestinian farmers from their fields and destroyed Palestinians’ legally owned fertile agricultural land.

By Ben Lorber

July 12, 2012 – Links international Journal of Socialist Renewal — Since the idea of Zionism first gripped the minds of a few intellectuals and the limbs of many agrarian pioneers in the early 20th century, the state of Israel has presented its settlement of the land of Palestine, and its uprooting of the Palestinian people, as a rejuvenation of the earth. By “greenwashing” the occupation, Israel hides its apartheid behind an environmentalist mirage, and distracts public attention not only from its brutal oppression of the Palestinian people, but from its large-scale degradation of the earth upon which these tragedies unfold.

Determined to “make the desert bloom”, an international organisation — the Jewish National Fund-Keren Kayemet LeYisrael (JNF-KKL, or JNF) planted forests, recreational parks and nature reserves to cover over the ruins of Palestinian villages, as refugees were scattered far from, or worse, a few hilltops away from, the land upon which they and their ancestors had based their lives and livelihoods.

Today, as Israel portrays itself as a “green democracy”’, an eco-friendly pioneer in agricultural techniques such as drip irrigation, dairy farming, desert ecology, water management and solar energy, Israeli factories drain toxic waste and industrial pollutants down from occupied West Bank hilltops into Palestinian villages, and over-pumping of groundwater aquifers denies Palestinians access to vital water sources in a context of increasing water scarcity and pollution.

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How the Jewish National Fund Bluewashes Israeli Apartheid

November 18, 2018

Children in Gaza fill bottles of clean water at a purification station in Deir al-Balah. Up to 95 percent of Gaza’s groundwater is not potable. (Ashraf Amra APA images)On 19 June in New York City, the Jewish National Fund (JNF), in collaboration with the UN’s Department of Public Information and NGO Relations, will convene a panel of “experts” to discuss water management and sustainability in “arid countries.”

The presentation is just the latest example of how the JNF, founded at the turn of the century in order to colonize the land of Palestine with the Jewish people of the world, is attempting to alter its settler-colonial image by establishing itself as a leader and champion of environmental and water conservation causes. The organization is presenting at the UN as an approved member of its nongovernmental organization network.

But far from operating as a nongovernmental organization, the JNF actually works in close tandem with the State of Israel to promote its agenda of maintaining a Jewish settler-colonist state.

For example, the JNF holds a privileged status in Israel. It holds 50 percent of the seats on the Israel Land Administration (ILA) Council, the public authority that controls 93 percent of state lands. The JNF’s bylaws prohibit the organization from leasing land to “non-Jews.” In fact, in August 2004, the ILA admitted that the JNF tenders land only to Jews. Thus, Israel hands off the dirty business of explicitly discriminatory land policies to the JNF, neatly avoiding direct violation of many of the human rights treaties the state has signed.

But despite this function within Israel, in the last decade the JNF has presented itself to the United Nations as a nongovernmental, non-political organization. In July 2004 it was approved as a nongovernmental organization by the UN Department of Public Information. Thrilled with the credibility the status bestowed, Yehiel Leket, World Chairman of the JNF, said, “Our acceptance by other countries into the United Nations legitimizes our award-winning efforts in water, environment and sustainable development.”

Aggressive displacement

Of note, however, in 2006, the JNF’s application for consultative status was rejected by the UN on the basis that the organization was “too political,” and had been involved in projects in the “Occupied Palestinian Territories.” Israel denied the political nature of the JNF, stating it works on “sustainable development and environmental conservation issues.” At the vote, Israel pointed out that the organization had withdrawn from its participation in a project in the “Occupied Palestinian Territories.”

But even if the JNF is not operating directly in the Palestinian territories outside the Green Line (Israel’s internationally-recognized armistice line with the occupied West Bank), it has played a critical role in the aggressive displacement of Bedouin communities in the Naqab (Negev) — in particular, in Al-Araqib. Furthermore, despite Israel’s concerted efforts to depoliticize the issue of water, it is inherently a political one — as is JNF’s involvement in it.

The JNF began to alter its agenda from being an organization exclusively dedicated to settling Jews in Palestine and covering over Palestinian villages destroyed by Zionist militias to a seemingly less controversial agenda in 2002: “Beginning in 2002, Jewish National Fund made its debut on the international front as an environmental organization,” the organization states on its website.

JNF’s profile on the website of the UN Department of Economic and Social Affairs lists climate change, forests, freshwater and human settlements as among its fields of expertise.

JNF’s membership with the UN’s Department of Public Information allows it to sponsor or facilitate panels and workshops at UN conferences around the world, affording it the chance to conduct bluewashing events like the one taking place tomorrow.

Bluewashing

This “bluewashing” agenda seeks to extract the issues of water in Palestine from the broader political circumstances, focusing on technical solutions to water scarcity and emphasizing Israel’s conservational approaches to wastewater and agricultural practices. The salient facts are ignored — Israel exercises total control over all the natural water sources in the region, deliberately gives Palestinians insufficient water and even denies their ability to collect it, and thus maintains a system of water apartheid.

For Palestinians, the water crisis is constant: as many as 200,000 Palestinians are not connected to running water, and the average Palestinian consumes just 70 liters a day while the World Health Organization recommends at least 100 liters per day. Gaza’s sole aquifer is over-extracted, making 90 to 95 percent of the water unfit for drinking. Bluewashing is a flagrant attempt to paper over these facts and create new ones.

The panel

All of this brings us to tomorrow’s panel, which will be moderated by the JNF’s Vice President of Government Relations, Joseph Hess, and includes Clive Lipchin of the Arava Institute for Environmental Studies, Seth Siegel, an AIPAC member and commenter on water issues in the region, and Sharon Megdal, a professor at the University of Arizona.

Clive Lipchin is the Director for Transboundary Water Management at the Arava Institute for Environmental Studies. The Arava Institute was founded in 1996, in the wake of the Oslo Accords, and as such promulgates a mission that values cooperation between Palestinian and Israeli groups in “environmental studies” outside of any political context.

While its mission may appear anodyne, Arava has been a partner with the JNF since 2002. In 2010, New York City-based Palestine activism group Adalah-NY called for a boycott of a virtual event planned by the Arava Institute, writing: “The JNF and Arava are clearly close partners, using one another to bolster their images and funding.”

According to the JNF’s 2011 990 form, it gave $523,825 to the Arava Institute in 2011 alone, making it JNF’s largest single recipient of cash aid.

Blaming Palestinians

Seth Siegel sits on the national board of AIPAC and runs a brand-licensing agency. According to his biography, Siegel has a forthcoming book about water resources in Israel.

In February, he wrote an op-ed for The New York Times in which he excoriated Palestinians’ mismanaging of water and blamed Hamas for Gaza’s scarcity of potable water, writing, “Given their proximity to Israel, the Palestinians are likely to be among the few Arab winners in the water race … But as water problems grow, one hopes that ideology will give way to pragmatism and may open a door to an Arab and Islamic outreach to Israel.”

Siegel’s noxious mendacity makes his role as hasbarist easy to recognize. However, other water experts fall in line with him, ably assisting in bluewashing efforts that emphasize solutions like desalination rather than confronting Israel’s systematic denial of Palestinians’ water rights.

Sharon Megdal is a professor at University of Arizona has been traveling to Israel to study the water situation in earnest since 2009. She is the co-author of a 2012 publication, Shared Borders, Shared Waters: Israeli-Palestinian and Colorado River Basin Water Challenges, which advocates for a kind of “science diplomacy” to resolve difficult transboundary water conflicts, such as in Palestine.

In December 2004, the JNF wrote the following to Adalah, the Legal Center for Arab Rights in Israel:

“The JNF is not the trustee of the general public in Israel…Its loyalty is given to the Jewish people in the Diaspora and in the state of Israel …The loyalty of the JNF is given to the Jewish people, and only to them is the JNF obligated. The JNF, as the owner of the JNF land, does not have a duty to practice equality towards all citizens of the state.”

While this admission was in reference to the region’s land, is there any reason to think that this organization would handle the region’s water resources with equity for all the people living there? By hosting this event tomorrow, the UN becomes complicit in the JNF’s bluewashing project.

Originally published in Electronic Intifada

Andrew Kadi contributed to this report.

Charlotte Silver is an independent journalist and regular writer for The Electronic Intifada. She is based in Oakland, California and has reported from Palestine since 2010. Follow her on Twitter @CharESilver.

Financing Racism and Apartheid

October 29, 2018

Synopsis

The Jewish National Fund (JNF) is a multi-national corporation with offices in about dozen countries world-wide. It receives millions of dollars from wealthy and ordinary Jews around the world and other donors, most of which are tax-exempt contributions. The JNF’s aim is to acquire and develop lands exclusively for the benefit of Jews residing in Israel.

The fact is that the JNF, in its operations in Israel, had expropriated illegally most of the land of 372 Palestinian villages which had been ethnically cleansed by Zionist forces in 1948. The owners of this land are over half the UN registered Palestinian refugees.  The JNF had actively participated in the physical destruction of many villages, in evacuating these villages of their inhabitants and in military operations to conquer these villages. Today the JNF controls over 2500 sq. km of Palestinian land which it leases to Jews only. It also planted 100 parks on Palestinian land.

In addition, the  JNF has a long record of discrimination against Palestinian citizens of Israel as reported by the UN.  The JNF also extends its operations by proxy or directly to the Occupied Palestinian Territories in the West Bank and Gaza. All this is in clear violation of international law and particularly the Fourth Geneva Convention, which forbids confiscation of property and settling the Occupiers’ citizens in occupied territories. Ethnic cleansing, expropriation of property, and destruction of houses are war crimes. As well, use of tax-exempt donations in these activities violates the domestic law in many countries, where the JNF is domiciled.

This report compiles the facts about JNF activities, supported by new maps and tables detailing JNF violations of international and domestic law.

 

To read the full report click HERE or click on an individual section below.

List of Contents

1.     What is JNF?
2.     Its Objectives
3.     The Land Acquired by JNF in Palestine
3.1.  During the British Mandate (1920 – 1948)
3.2. After Creating the State of Israel (1948 – )
3.3. Early Conflict Between the State and JNF and its Resolution
3.4. The Demise of the Kibbutz
3.5. Split between ILA and JNF
4.    Illegal Practices of JNF
4.1. Ethnic Cleansing and Destruction of Property
4.2. Discrimination and Apartheid against the Palestinian Citizens of Israel
4.3. Violation of the Fourth Geneva Convention
4.4. Violation of Domestic Law where JNF operates outside Israel

Laura van Rij interview with Sari Nasir

July 17, 2018

 

Laura van Rij (LR): What is your connection to Lifta?

Sari Nasir (SN): I was born in Lifta in 1938, but in 1948 we were kicked out of there. I remember how they drove us out. They told my father: ´you better take your family away because we don´t want to happen to you what happened to the people of Deir Yassin´. I think the Deir Yassin massacre frightened many of the people of Lifta.

LR: Did they leave everything behind when they fled?

SN: Most of the things, except for the key. I rememberthat my mother wouldn´t leave, we had to force her. She was forced to leave. She cried, I remember her tears. And I remember she said: ´please, let me close the doors´. They told her that we would only go away for a couple of days, that we would come back. I have childhood memories of fleeing to the other side of Jerusalem. How bombs would fall and how people would be injured, blood all over them.

LR: Where did you stay in Jerusalem?

SN: I remember my parents had a hard time finding a place to sleep, to get us children under one roof. We found a room in the Indian hospice in Jerusalem, in the old city. My uncle asked if his children could stay there as well, but they could not. That was why the families were scattered, they could not stay together. Half of them went to Ramallah, others Jerusalem, Damascus, Lebanon…

LR: How was Lifta before 1948?

SN: Lifta was a traditional village, and a very tight community. Usually if a girl married someone from outside the village, they would say she became a stranger, they didn´t like this. They wanted her to stay in the village. The families were traditional extended families. My family, for instance, was big, five boys and five girls.

LR: What do you tell your children about Lifta?

SN: We tell them how we left and how we look forward to going back. If you ask children in the diaspora now where they are from, they say I am from Lifta. My children, who are in the United States, still want to go back. The younger people are more enthusiastic about Lifta, they read about it, write about it… They are proud that they are from Lifta. The Israeli´s made a mistake by thinking the Palestinians would forget. The Palestinians are here to stay, no matter how they try to change the landscape of Palestine. We are more attached to it than ever, we remember it more than ever.

LR: Do you ever visit Lifta?

SN: Oh yes, I went several times. I went to my house and my grandfather´s house. I tried to remember how scenic Lifta was, very scenic. I remember that I went with my grandfather to the common place of the village, a room for the men to go and sit at the end of the day, and talk about what is going on.

LR: Was it like a coffee house?

SN: No, it was like a guesthouse. It was close to my grandfather´s house. I would go there and sit with my father and grandfather. In winter they had a stove to heat the place. I would fall asleep while listening to their talking and at the end they would wake me up and we would go home.

LR: Do you remember the shooting in the coffee house?

SN: Yes, I remember that. It was in 1947 I think. I saw it with my own eyes. The coffee house was right on the main road in Upper Lifta. Men would go there to talk and smoke the shisha. My grandfather used to go there a lot, but for some reason he didn´t go that day. I was there with my uncle when suddenly cars came, we heard shooting. I looked and many men were running away. Others ran and fell, and people were shouting. My uncle told me to stay away, he didn´t want me to see dead people, but I insisted. I wanted to see. Many were killed or injured… It was a message I think, that we should leave. They used this method to try to drive us out. And they did.

LR: How were the relations with the Jewish people before 1948?

SN: We were friends. I played with Jewish children; we would eat at each other’s house. But look what happened then. They started preparing themselves to take over, the Haganah and others, the Stern gang… You know, there are many images that crowd my memory.

LR: If you could return now, you would go immediately?

SN: Of course, immediately. Even my children who are in the States would come back. Palestine has become a legend, a symbol that people attach themselves to because it is collective.

LR: It would be a very difficult life in the beginning. 

SN: Yes, very difficult. You have to rebuild everything, but at least you are on your land. You are in the land that belongs to you. Wherever Palestinians go, they suffer. They are always singled out as strangers, as foreigners. You know it´s really painful to think about what happened and what is happening. There is nothing one can do about it now. But we always hope for better days.

The interview is for the project “It’s all about people – Narratives from Lifta” done by Laura van Rij as part of her M.A. in public history at The University of Amsterdam.
Interview location: The children´s and community center of Jabal Nazzal, Amman, Jordan
June 26, 2013

MOVING FORWARD: Unearthing Truths: Israel, the Nakba, and the Jewish National Fund  

May 7, 2018

Israel, the Nakba, and the Jewish National Fund

We present this special issue of Moving Forward to commemorate the 70th anniversary of the Nakba, the Arabic word for ‘catastrophe.’ The Nakba refers to the expulsion and dispossession of 750,000 Palestinians from their homeland during Israel’s creation (1947-1949).In this issue, we lay out the historical record of those years to show that the Nakba was the result of a deliberate policy of mass expulsion, dispossession, and ethnic cleansing—a strategy designed to ensure that the Palestinians who had lived on the land for generations would be barred from ever returning. We also zero in on the fundamental role played by the 117-year-old international organization, the Jewish National Fund (JNF), in facilitating that dispossession.

Our goal is that there be a serious moral reckoning with this history, and it begins with that icon of innocence, the JNF’s small blue metal box that many of our readers will remember from their childhood, boxes that beckoned us to drop in coins that would help “make the desert bloom” and build the land of Israel. It was a mission that was legitimized by the governing principle of the Zionist cause: “A land without a people for a people without a land.” As seductive as that slogan was, it was willfully false, as amply documented in personal testimonies of Palestinians and Israelis, historical records, and scholarly research. How, after all, could 750,000 Palestinians flee “a land without a people”?

From its founding, the JNF was encouraged by the Zionist movement to acquire land in Palestine for the purpose of settling Jews on that land. After 1948, aided and abetted by Israeli land law, the JNF continued to acquire land and also contributed to Israel’s dispossession of Palestinians from their land. This was accomplished by buying swathes of land from absentee landlords and then leasing it exclusively to Jews, by confiscating refugees’ land, and by forcibly—often violently—removing Palestinians from their land, a practice which persists today. By continuing to plant forests that conceal the ruins of Palestinian villages, the JNF seeks to erase history and memory, while hoping to whitewash its political motives and enhance its recent branding as an environmental organization. Ironically, however, it has earned widespread international condemnation for the degradation it has inflicted on the natural ecosystem.

While this year marks the 70th anniversary of the catastrophic events of 1948, we also know that the policies that informed Israel’s and the JNF’s actions back then continue to the present. With this issue we hope to expose the relationship between the Nakba and the Jewish National Fund; to encourage deeper conversation about the experiences and realities of Palestinians before, during and since Israel’s creation; and to facilitate among US Jewish communities—and more broadly—honest reflection, analysis, and action toward truth-telling and justice.

The Editors

Landmark New York Synagogue attempts to shut down Nakba discussion

March 19, 2015

  Annie Robbins on Mondoweiss     March 19, 2015

Annie Robbins is Editor at Large for Mondoweiss, a mother, a human rights activist and a ceramic artist. She lives in the SF bay area. Follow her on Twitter @anniefofani

Landmark New York Synagogue attempts to shut down Nakba discussion